Preamble
After Sita Devi was kidnapped by the evil Ravana, Sri Rama and Lakshmana started looking for her in the forest of Dandakaranya. During their wanderings, they came across Kabandha, who had a ferocious and grotesque form due to a curse. The brothers were able to relieve him from the curse and he regained his original handsome and resplendent form. He addressed them thus: “Not far from here lives an old female ascetic called Shabari. She is holding on to her life only to welcome and have a vision of you. Please be kind enough to visit her”. Accordingly, the brothers went to Shabari’s Ashram, received her hospitality and made her sublimely happy. Then Sri Rama instructed her in Navadhaa Bhakti, that is, nine different ways of practicing devotion (This part of the story is to be found in Adhyatma Ramayana and the Ramacharita Manas of Goswami Tulsidas. It is not found in Valmiki Ramayana). The nine ways are as follows:
- Association with holy men.
- The recital of accounts about the Lord.
- The singing of the glories of the Lord.
- The hearing and exposition of the teachings of the Lord.
- Sincere and devoted service of the Guru, seeing the Lord in him.
- The practice of meritorious habits, the control of the inner senses, the observance of external rules of purity and devoted ceremonial worship of the Lord.
- Devoted repetition and contemplation of the Lord’s Mantra in all its parts.
- The worshipful service of the Lord’s devotees, seeing His presence in all beings, the cultivation of non-attachment for all external objects and self-control.
- Investigation of the true nature of the Lord.
It is to be noted that the first in this list is: “Association with holy men”. Indeed, after imparting the nine ways to Shabari, Sri Rama himself advises her thus: “If a person has succeeded in the first of these disciplines, namely, association with holy men, then the other ways follow one by one”.
In the Sundara Kanda of Tulasidasji’s Ramacharita Manas, we come across the following encounter. When Hanuman reached the gates of Lanka in search of Sita Devi, he was prevented from entering the city by its fearsome guardian Lankini. But she was easily overpowered by the mighty Hanuman. Then she realized it was indeed her good fortune that she got to see Hanuman, the messenger of the divine Ramachandra. So she says: All the bliss that one may experience in Paradise and even upon deliverance, is not equal to the happiness one gets in just one second while in the company of good souls.
From this preamble, it is evident that any amount of striving is worth the effort if it can lead us to the company of saintly men. I am reminded of a traditional story in this context.
Yudhishthira’s Ashvamedha Yajna and Draupadi
After the end of the Bharata war, king Yudhishthira conducted an Ashvamedha Yajna (Horse Sacrifice). At that time, Sri Krishna had suspended a bell in the Sacrificial Hall and had advised that if the Sacrifice was accomplished satisfactorily, then the bell would ring by itself. Every oblation had been offered, the ritual baths had been taken and all guests had been fed generously. Still, the bell would not ring. Sri Krishna then advised “Please see if anyone has not partaken their food”. On checking, it was found that a holy man, who had been invited, was not present for the meal.
Immediately, Bhimasena mounted his chariot and went to invite the holy man. That saint declared: “Unless you offer me the fruits of your Ashwamedha, I cannot come to the dinner”. The Pandavas had spent great effort to carry out the horse sacrifice in order that they might be expiated from the sins of killing relatives during the war. So, how can they give away its benefits? Bhima returned crestfallen. No one seemed to know what to do. Even Sri Krishna was nowhere to be found.
Then Draupadi said “I will bring the holy man. I do not need a chariot. I will walk to his abode” and she started walking immediately. Sadhu gave the same answer to Draupadi also. Then she said humbly: “Respected Sir! Wise people say that every step we take in order to have darshan of a saint is rewarded with the fruit of one Asvamedha. I have walked more than thousand steps in order to see you. Thus I have earned the fruits of more than one thousand Ashvamedhas. Please accept one of them and grace us with your presence at the feast”. The saint was pleased and attended the feast. The bell rang automatically!
Point to Ponder
What was the reason for the Saint’s acceptance? Was it the belief that “If it is to seek the company of a good person, then every step is worth an Ashwamedha” or was it the cleverness of Draupadi or was it her humility? The reader might like to deliberate on this.
About the Author
Chakravarti Madhusudana was born in Mysore State, India. He completed his Bachelors and Masters degrees in mechanical engineering in Bangalore. He migrated to Australia in 1967 and earned a doctorate from Monash University in the same field. He retired after serving 34 years as an engineering academic at the University of New South Wales, Sydney, Australia. His research monograph “THERMAL CONTACT CONDUCTANCE”, two editions published by Springer Verlag, is considered to be the “go to” book by academics, research workers and the engineering industry involved in the area of heat transfer. Mostly since retirement, he has written several (80+) articles of a general nature on religious, philosophical and secular matters, in both Kannada and English.
Notes:
- Permission to reproduce this article here is gratefully acknowledged.
- Illustration courtesy the world wide web.
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